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It was not in the presence of Jehovah in the presence of His Father here it was in the presence of Satan,. "Well, I'll be a lying spirit in the mouth of all of his prophets. Ahab king of Israel asked Jehoshaphat king of Judah, "Will you go with me against Ramoth Gilead? In what ways did ahab and jehoshaphat disregard god's warning center. " "Behold the word of Jehovah [came] to him, and he said unto him, What doest thou here, Elijah? 32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
The 10 tribes in the northern part of the country kept the collective name "Israel, " while the two tribes in the southern part around Jerusalem were referred to as "Judea. In what ways did ahab and jehoshaphat disregard god's warning and medication guide. " "And he said, Go forth and stand upon the mount before Jehovah. When Ahab asked Jehoshaphat to go with him to Ramoth-gilead, Jehoshaphat, as a believer, told Ahab: 2 Chronicles 18:4 … Enquire, I pray thee, at the word of the Lord to day. He told his servants: 2 Chronicles 18:26-27 … Put this fellow {Micaiah} in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace. Do not be deceived; we are come out to the word of the Lord.
Had it been simply according to Jehovah's word it would have been simply a prophecy; but "according to my word" made it miraculous as well as prophetical. What evil did Micaiah prophesy to Ahab in telling him that, if he proceeded in this expedition, it would be fatal to him, while he might choose whether he would proceed in it or no? It can be confusing. But before Jehoshaphat will fully commit to the battle, he tells Ahab to inquire of the Lord first. That is why God has allowed him to exist. In what ways did ahab and jehoshaphat disregard god's warning the people. "And Ahab told Jezebel all that Elijah had, done, and withal how he had slain all the prophets with the sword. I fear the current situation where people just want to hear what they want to hear and they can find a "church" to tell them what they want to hear. "I told you to be honest with me! " In the next chapter (1 Kings 18:1-46), however, we have Elijah called to show himself to Ahab, and now comes the great testimony to the guilt of the people.
And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. Well, the prophet now goes forth to a cave, or the cave, for it seems to be some special one, and lodged there. The reason is manifest. Jesus said to us: John 15:18-20 If the world hate you, ye know that it hated me before it hated you. Elijah learns, but he never would have thought of it. Micaiah's response is perfect. 1 Kings 22:28 - Verse-by-Verse Bible Commentary. He engages Jehoshaphat, and draws him in, to join with him in this expedition, for the recovery of Ramoth-Gilead, v. 4. On the one hand it was Israel, and, consequently, there is prophecy; on the other hand it was Israel faithless or unbelieving, and consequently there were miracles, that is, there were signs to unbelievers at the same time that there was prophecy planted with them. Perhaps they were known to be away and not available. It will not be really so. When the darkness was greatest. We must live our lives like Micaiah.
In fact, Micaiah was often so blunt and critical that Ahab even said: "I hate him because he never prophesies anything good about me, but always bad" (1 Kings 22:8 NIV). We see the same thing in: Romans 1:21-28 when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. These very facts that carry the stamp of divine truth upon their face are now treated as the mythology of Israel, just as the miracles of the New Testament are treated as the mythology of Christianity. He said, "I have been very jealous. " "I have been very jealous for Jehovah God of hosts; for the children of Israel have, forsaken thy covenant, thrown down thine altars, and slain thy prophets with. "Fleming's Bridgeway Bible Commentary". That the king of Israel, who hated God's prophet, should so far disbelieve his admonition as to persist in his resolution, notwithstanding, is not strange; but that Jehoshaphat, that pious prince, who had desired to enquire by a prophet of the Lord, as disrelishing and discrediting Ahab's prophets, should yet proceed, after so fair a warning, is matter of astonishment. We want the word of the Lord opened and taught. They are going to be thoroughly judged, but inasmuch as there was a measure of the outward holding of the true God a measure of truth and of honesty so far the king was a party.
Can two people do the same thing and end up with different moral consequences? The godly person recognizes that God's word cannot and must not be altered. And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them. Micaiah's response shows that he truly is a prophet of God. It was to be a question between God and Baal, and this was to be decided by Elijah on the one hand and these prophets on the other. Surely it was impossible for nature to stand out against that, but this is the very thing the Lord God of heaven and earth was there, and the very first point of faith is that His claim should be paramount; he was not even to go and first bury his father. All the prophets say, "Yes, go right ahead! Nevertheless, Ahab humbled himself, and in consequence the judgment lingers, and the word of the Lord meets his trembling heart as he humbled himself and walked softly. "Go, " they answered, "for God will give it into the king's hand.
And Ahab rode, and went to Jezreel. Ahab died that day on the battlefield. They would come home after the battle peacefully (1 Kings 22:17). Jehoshaphat had no reason to join forces with this evil king – but he did. Micaiah's vision of heaven. His own, who encouraged him to go on this expedition (v. 5, 6), Zedekiah particularly (v. 11, 12). Or do you live your life first listening to what God has to say and only then acting?
If Jehoshaphat reigned not so long as his father, to balance this he had not those blemishes on the latter end of his reign that his father had (2 Chr. Elijah accordingly was in a complaining, murmuring spirit. And the man refused to smite him. When he realizes that Jehosaphat is not the guy he wants to kill, he refuses to take the bait and become distracted from his main military goal. As the LORD lives, [I'm only going to tell him and I can only tell him what the LORD tells me to tell him. In other words, he just, you know, let go, let fly an arrow in the direction of their enemy. It is likely Zedekiah went with Ahab to the battle, and took his horns of iron with him to encourage the soldiers, to see with pleasure the accomplishment of his prophecy, and return in triumph with the king; but, the army being routed, he fled among the rest from the sword of the enemy, sheltered himself as Ben-hadad had done in a chamber within a chamber (ch.
But now he knows by experience, what he ought before to have considered, that as the kisses, so the promises, of an enemy are deceitful, and there is no confidence to be put in leagues extorted by distress. This "spirit" may be the personified spirit of prophecy, or it may have been a demon or Satan. You and I are called to be ambassadors for Christ. In our world today there are many false prophets who will tell you what you want to hear. Do we really want to know his will? It's been the battleground of many ancient battles. The blow was only to fall in the days of his sons. His affairs did well. Would you describe Ahab as the kind of person who makes good choices? Ahab thinks he can get around the declaration of God's word. People are often mad at Bible teachers and preachers because they do not tickle their ears. So the messenger who went over to get Micaiah spake unto him, said ( 1 Kings 22:11-13), Now look, all of the guys have given him good prophecies so come on in and say something good. Elijah called fire down from Heaven, calling upon God in prayer, saying: 1 Kings 18:36-39 … Lord God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
Some think that he designed only to have him taken prisoner, that he might now give him as honourable a treatment as he had formerly received from him. So we find in the case of the companions of our Lord Jesus Christ. But interestingly, Jehosaphat heard Micaiah's warnings and still went to the battle. And he did evil in the sight of the LORD, he walked in the ways of his father Ahab, and in the ways of his mother [that wicked Jezebel]: And he served Baal, and worshipped him, and provoked to anger Jehovah, the God of Israel, according to all that his father had done ( 1 Kings 22:48-53). There are times when God's honour is concerned, when mercy is a curse, when mercy is purely human and purely according to self-will, and the more deceitful because it seems so fair. Jehoshaphat the king from Judah was going with Ahab. Now Jehoshaphat had great wealth and honor, and he allied himself with Ahab by marriage.
Now Zedekiah son of Kenaanah had made iron horns, and he declared, "This is what the LORD says: `With these you will gore the Arameans until they are destroyed. He stayed propped up in his chariot at a little distance from the fighting for the rest of the battle, bleeding out from his wound until he died. He had smitten down, and Ahab was there and had seen it, and these prophets had been destroyed by the mere prophet of God, Elijah himself, and God was free therefore to give an apparent blessing and a real blessing, as far as it went. Very interesting thing.
As far as men can see it will be the fire of Jehovah. It was the presence of Jehovah the enjoyed and applied presence and power of Jehovah that proved its power of sustaining, even if the people must learn that it was not with bread alone, but by every word that proceedeth out of the mouth of God. Disaster comes when we ignore God's word. He gathered a number of selected priests, Levites and administrators, and sent them to teach God's law throughout Judah (41-43; 2 Chronicles 17:1-9). Does he think about Micaiah's words and listen to God's message? In any other case death is a gain. Text Courtesy of Used by Permission.